Can one truly love Israel from afar? Do Israeli and Diaspora Jews still see themselves as one family? Parshat Matot-Masei speaks directly to these questions.
As Bnei Yisrael prepare to enter the land, a moment of crisis arises: Reuven, Gad, and half of Menashe request to settle east of the Jordan for its rich grazing land. Their request seems practical, yet Moshe responds sharply: “Shall your brothers go to war while you stay here?” It becomes clear that he fears a repeat of the meraglim story and worries these tribes will weaken national resolve. Additionally, when the tribes make this request, they prioritize their cattle before their children. Rashi explains that Moshe subtly rebukes them by reversing the order of their words, teaching that children must always come first. As Rabbi Sacks observed, Jewish communities have endured throughout history by “putting children and their education first.”
In essence, Moshe sets two conditions for living outside the land: they must fight alongside their brothers and foster a strong and positive Jewish identity. The tribes agree, demonstrating unity and commitment. This narrative reminds us that love for Israel carries responsibility—solidarity, support, and a shared destiny.
As I write to you from the U.S., I wonder if, after nearly two years of war and Israel’s remarkable resilience, perhaps it is time to ask what we can do for our Diaspora family. This week, I witnessed a local shul conducting a terror drill and met with communal leaders who expressed both unwavering support for Israel and deep concern over the rise in antisemitism and anti-Zionism. The American Jewish community is fighting a battle too—not only for Israel’s reputation but for its own spiritual survival and sense of security. It was a powerful reminder: we are one people, one family. Now, perhaps more than ever, is the moment to stand with them, as they have stood with us. Shabbat Shalom -Karen Miller Jackson
Karen Miller Jackson 