Miketz: An End to the Darkness

The contrast between the beauty of Jews celebrating the first night of Hanukkah on Bondi Beach and the horrific acts that followed compels us to ask: how do we respond to such darkness?

Joseph, too, in Parshat Miketz, is immersed in darkness – thrown into a pit, brought down to Egypt, and forgotten in prison for two long years. Yet the Rabbis teach that it is precisely at this moment, when all hope seems lost, that God “puts an end (ketz) to the darkness.” The Torah draws a linguistic link between the end of Joseph’s imprisonment – miketz – and Pharaoh’s awakening from his dream – vayikatz Pharaoh. That awakening creates the opening through which Joseph, interpreter of dreams, can emerge from confinement. Recognizing the hand of God at work, Joseph publicly acknowledges this when Pharaoh asks him to interpret the dreams, and he declares that it is God who will provide the interpretation through him.

The timing of this parsha is significant. Parshat Miketz often coincides with Hanukkah, which celebrates the Jewish people’s triumph over the darkness of assimilation and antisemitism. It is for this reason that the Hanukkah lights are placed outside the home or by the window, visible in the public sphere. Joseph and Hanukkah share a central theme: the courage to express faith publicly – faith in God and in the future of the Jewish people.

In the modern era, the men and women of Chabad have embodied this ideal fully, around the world. The Lubavitcher Rebbe pioneered public menorah lightings, from the White House in 1974 to global ceremonies broadcast by satellite in 1990. Like Joseph and the Hasmoneans before them, they stood tall in their faith and made it visible to the world. That is precisely what Rabbi Schlanger and the Australian Jewish community were doing on Bondi Beach – bringing light into public space – before darkness struck. In their memory, our response must be the same: to strengthen our faith, stand firmly in who we are, and continue bringing light into the world. Shabbat Shalom and Hanukkah Sameach -Karen Miller Jackson