A number of commentaries understand Yaacov’s encounter with the ish in Parshat Vayishlach as symbolizing the Jewish people’s struggles with their adversaries throughout history. If so, what guidance might this episode offer us in confronting today’s vehement strain of antisemitism?
Already before their birth, God tells Rivka that Yaacov and Esav are the founders of two nations. Midrashic tradition identifies Esav/Edom with Rome, and later commentators link him with Christianity. Thus, when Yaacov wrestles with the ish, the midrash interprets this figure as Esav’s guardian angel—a representative of the forces that would oppose Israel throughout the ages. Ramban famously describes this conflict as a remez l’dorot—a hint to the ongoing struggles between the children of Yaacov and the children of Esav until Yaacov ultimately prevails. These interpretations reflect the historical experiences of commentators who lived under oppression at the hands of their own “Esav.”
But today, with our own homeland and army, we stand in a new chapter of Jewish history—one that invites renewed interpretation and application of this story. When the ish blesses Yaacov with a new name, Yisrael, the commentaries highlight its significance. Rashi explains that this name embodies serarah, meaning noble leadership and moral strength. Yaacov, associated with concealment and vulnerability, becomes Yisrael: forthright, resilient, confident, and unafraid to stand tall in the world.
We, too, are living through a moment of struggle, facing a resurgence of antisemitism and anti-Zionism. Yet, strengthened by a return to our land and sovereignty, we face these challenges not from a place of insecurity or uncertainty, but as Yisrael—anchored in identity, purpose, and pride. Shabbat Shalom -Karen Miller Jackson
Karen Miller Jackson 