Beshallach: A Shabbat of Song

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Shabbat Shira is the special Shabbat on which we read Az Yashir in Parshat Beshalach, celebrating one of the greatest miracles – the splitting of the Sea. How fitting that this Shabbat follows the recovery of Ran Gvili, marking the complete return of all the hostages to our borders. The midrashim on Shirat HaYam call upon us to recognize the miracles woven through all we have experienced.

The verse, “This is my God (zeh Eli) and I will glorify Him,” is interpreted as the peak of revelation for the Jewish people. Rashi comments that the word “this” means the people pointed to God’s glory. He further cites a striking midrash: “A maidservant at the Sea saw what even the prophets never saw.” In that moment, every individual, regardless of status, recognized the manifest presence of God.

Yet while some only arrive at faith after such overwhelming revelation, others sustain faith and hope long before the miracle occurs. Another midrashic tradition highlights the unique spiritual courage of women in recognizing God amid hardship. The Talmud teaches that it was in the merit of the righteous women that the Jewish people were redeemed from Egypt. Defying Pharaoh’s brutal decrees, these women continued to bring life into the world. They gave birth in the fields, trusting that God would protect their children. Miracles accompanied them: angels were sent to clean and nurse the infants. As a reward for their courage and faith, their children were the first to recognize God at the Sea and proclaim, “zeh Eli.”

This week, it feels as though we have all crossed our own Yam Suf. Whatever lies ahead, this moment calls for reflection – for gratitude for the incredible bravery and sacrifice, for the extraordinary miracles we have witnessed, and for a song of redemption sung by the entire Jewish people. Shabbat Shalom – Karen Miller Jackson

Parshat Lech-lecha: from Avarham to Us

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Why was Avraham chosen? We hear nothing about his faith or righteousness before God calls out to him “Lech lecha.” However, the biblical commentaries develop a fuller picture of Avraham’s moral clarity and spiritual strength, teaching us a valuable lesson about standing strong in our faith and devotion to Israel today.   

There are many descriptions from the midrash to Rambam about how Avraham discovered and embraced monotheism and became the father of the Jewish people. Bereshit Rabbah teaches: Avraham wandered from place to place and saw a palace in flames. He said, “how can it be that this palace has no leader?!” The owner of the castle (God) peered out and said, “I am the master of this palace (this world).” Here, Avraham’s faith came about through questioning, through not being able to make sense of the world. As Rabbi Sacks zt”l wrote: “What moved Abraham was not philosophical harmony but moral discord. For Abraham, faith began in cognitive dissonance. There is only one way of resolving this dissonance: by protesting evil and fighting it… It is as if God were saying to Abraham: I need you to help Me to put out the flames.”

Avraham’s distinctiveness may also be alluded to when he is later called “ha-ivri,” which means “the Hebrew” or “from the other side.” One midrashic opinion suggests a meaning which particularly resonates today: The entire world was on one side and he was on the other side [ever]. We will continue to speak the truth even when it goes against popular world opinion.

Perhaps the reason God chose Avraham was because of his response to God’s call “Lech lecha…” Avraham answers the call fully even though it involves uncertainty and sacrifice. This too, is the story of the Jewish people and their love and commitment to Israel through the ages. 

Avraham models faith despite disorder and evil in the world, moral clarity even while in the minority, and strength of commitment to Israel – that is why he was chosen and inspires us to hear the call of “Lech lecha…” Shabbat Shalom -Karen Miller Jackson