Love versus hate. Blessing versus curse. These opposing themes lie at the heart of Parshat Balak.

The Midrash notes striking parallels between the characters of Balaam and Avraham. Both display remarkable zrizut – eagerness and determination in their mission. In the story of the Akeidah, Avraham rises early and saddles his own donkey to fulfill God’s command. Balaam likewise rises early and sets out with enthusiasm to carry out Balak’s request to curse the people of Israel.

The Midrash points out that both men had servants who could have saddled their donkeys for them. Yet Rabbi Shimon bar Yochai explains that in Avraham’s case, “love upends the social order,” while in Balaam’s case, “hate upends the social order.” Powerful emotions move people to act beyond what is expected of them.

Similarly, Pirkei Avot teaches that one may choose to be a disciple of Balaam, possessing an “evil eye,” or a disciple of Avraham, possessing a “good eye.” Balaam sought to curse an entire nation he did not know, while Avraham consistently sought opportunities to bless others. Accordingly, the Talmud teaches that at first God alone bestowed blessings, until that power was entrusted to Avraham and his descendants. Every day we face the same choice: to view the world with suspicion and resentment, or with generosity and blessing. Perhaps this is why we begin our morning prayers with Balaam’s curse-turned-blessing, “Mah Tovu,” reminding us of the perspective we aspire to cultivate.

At a time of rising hatred – between Jews and fellow Jews, through antisemitism, and in political movements fueled by anger and division – the message of this parsha feels especially urgent. Each of us must choose whether to follow the path of Balaam or Avraham. By becoming people who bless rather than curse, we can help bring more love, dignity, and blessing into the world. Shabbat Shalom -Karen Miller Jackson