Teshuva, one of the central mitzvot of Elul and the Yamim Noraim, has its biblical source in Parshat Nitzavim-Vayelech. The Torah portrays teshuva as a dynamic of return between Am Yisrael and God that can also serve as a model for repairing relationships and fostering positive change in our own lives.

Ramban derives the mitzvah of teshuva from the verse, “And you will return to the Lord your God…” Notably, the root sh.u.v – return – appears seven times in this section. Rashi, commenting on the Torah’s unusual language, “And God will return…,” teaches that once we initiate our return to God, God returns with us. This surprising characterization of teshuva as a two-way process between Israel and God can also serve as a model for interpersonal relationships. When we take the first step toward someone, we create the possibility that they will reciprocate, allowing the relationship to move forward together.

This gradual movement also suggests that teshuva is a progression. Abarbanel points out that the Torah frequently uses the language of a journey: evildoers are warned to abandon their “ways,” while some of our greatest leaders are described as “walking with God.” Am Yisrael, too, is commanded to “walk in the ways of God.” The image of walking reminds us that teshuva often happens step by step, through small changes and gestures. Similarly, the Lubavitcher Rebbe teaches that the name of each parsha conveys this message. “Nitzavim” (standing) suggests standing firmly in our faith and identity, while “Vayelech” (going) signifies our potential to move forward and grow spiritually – gradually, one step at a time.

May these days of teshuva be an opportunity to reaffirm our faith and relationships, and to continue moving forward in our own spiritual growth. Shabbat Shalom and Shana Tova! -Karen Miller Jackson